The Phra Nakhon Si Ayutthaya or Ayutthaya in short, is one of Thailand's historical and majestic highlights. Serving as the Thai capital for 417 years (1350 1767: Kingdom of Ayutthaya), it was once glorified as one of the biggest cities in the world a Southeast Asia center for civilizations. During the 17th century, most foreign visitors to Ayutthaya, traders or diplomats alike, claimed Ayutthaya to be the most illustrious and glittering city that they had ever visited. The map of Ayutthaya published in 1691 in Du Royaume De Siam is proof of such recognition.

The Kingdom of Ayutthaya reached its apex in terms of sovereignty, military might, wealth, culture, and international commerce in the 16th century when the Kingdoms territory was extended far beyond present-day Laos, Cambodia, and Myanmar. Ayutthaya even had diplomatic relations with Louis XIV of France and was courted by Dutch, Portuguese, English, Chinese and Japanese merchants.
Visitors can explore and appreciate Thai history in Phra Nakhon Si Ayutthaya, which is situated only 86 kilometers north of Bangkok. Visitors to Ayutthaya can marvel at its grandeur reflected through numerous magnificent structures and ruins concentrated in and around the city island surrounded by Maenam Chao Phraya, Maenam Pa Sak and Maenam Lopburi.

More importantly,Phra Nakhon Si Ayutthaya Historical Park, an extensive historical site in the heart of Ayutthaya city, has been included in UNESCO's World Heritage list since 13 December, 1991.

The Past: The Kingdom of Ayutthaya was built and developed in leaps and bounds. The ruins in Ayutthaya that survived the test of time embody both the glorious and ignominious stories of the Kingdom.
This ancient capital of the Kingdom of Ayutthaya, founded in 1350 by King U-Thong, had thirty three kings of different dynasties and reached its peak in the middle of the18th century. A magnificent city with three palaces and over 400 magnificent temples on an island threaded by canals Ayutthaya was truly an impressive city that attracted both Europeans and Asians. After a 15-month siege the Kingdom of Ayutthaya was conquered and completely destroyed by the Burmese in 1767. When King Taksin the Great finally liberated the Kingdom, a new dynasty was established and the capital was moved to Thonburi.
The seal of Ayutthaya depicts a conch on a pedestal tray placed in a small castle under a Mun tree. According to legend, King U-Thong, founder of the Kingdom of Ayutthaya, discovered a beautiful conch buried in the ground being prepared for the establishment of the seat of his Kingdom. Consequently, he had a tiny castle built to house the shell. Hence, the provincial seal.

The Present: Today, there are but groups of crumbling ruins and rows of headless Buddhas where once an empire thrived. The temple compounds are still awe-inspiring even in disrepair and a visit here is memorable and a good beginning for those drawn to the relics of history.
The architecture of Ayutthaya is a fascinating mix of Khmer (ancient Cambodian style) and early Sukhothai style. Some cactus-shaped obelisks, called prangs, denote Khmer influence and look something like the famous towers of Angkor Wat. The more pointed stupas are ascribed to the Sukhothai influence. For new arrivals who had limited their visit to Bangkok, similarities may be noted with the riverside Wat Arun, an 18th-century structure that was built in the so-called Ayutthaya style, a melding of Sukhothai Buddhist influences and Hindu-inspired Khmer motifs.
Ayutthaya is administratively divided into 16 districts: Phra Nakhon Si Ayutthaya, Ban Phraek, Bang Ban, Bang Pahan, Bang Pa-in, Amphoe Bang Sai, Bang Sai, Lat Bua Luang, Maha Rat, Nakhon Luang, Phachi, Phak-Hai, Sena, Tha Rua, Uthai and Wang Noi.

Wat Phra Si Sanphet: In 1491, Wat Phra Si Sanphet was located inside the compound of the Grand Palace-the foundations of which are still visible-and served as the royal chapel, as Wat Phra Kaeo does in Bangkok. This Wang Lung Palace (Royal Palace) was built by King U-Thong upon the founding of the city. Used as a residential palace, it became a monastery in the reign of King Ramathibodi I. When King Borom Trai Lokanat commanded the construction of new living quarters, this residential palace was transformed into a temple,and the establishment of Wat Phra Si Sanphet. In Ayutthaya's heyday, this was the largest temple in the city. The three main chedis which have been restored contain the ashes of three Ayutthaya kings. The temple is situated at the northern end of Si Sanphet Road. The royal chapel does not have any monks and novice inhabitants.

Wat Yai Chai Mongkhon: Located to the Southeast of the island, this temples lofty chedi is visible from most of the town. The monastery was built in 1900 by King U-thong who granted the temple with the name Wat Pa Kaew. The intention was to create a center of Buddhist studies (Ceylonese Sect). As the temple used to be headed by a patriarch, local people also called it Wat Chao Phraya Thai. The present name was given granted to the temple by King Naresuan to commemorate a battle fought against the Crown Prince of Burma in 1592. His momentous victory a single-handed combat on the elephant back brought independence to Ayutthaya after 15 years as a Burmese dependent. Within the complex is a huge image of a reclining Buddha in brick and stucco. The chedi is bell-shaped, about 60 meters high, constructed on a mound of raised ground (15 X 32.4 X 32.4 m.) with steps going up to the Buddhist image placed midway to the top. The chedi itself now has a distinct tilt, but still can be entered via the stairs. The Ubosot or ordination hall is windowless but ventilated by pierced holes stretching down the roof on both walls. Also situated in the compound is King Naresuans statue, which is highly revered by Thais.

Bang Pa in Summer Palace: A few miles down the Maenam Chao Phraya from Ayutthaya is the Bang Pa-In Summer Palace. The site was first used by the royal court as a summer retreat in the 17th century. However, the Palace was destroyed with the fall of Kingdom of Ayutthaya and was restored by King Rama IV in the mid-19th century. Most of the buildings that exist today date from the reign of King Rama V, who regularly spent his summers there. The structures represent a variety of architectural styles, set in a large park around ponds and waterways. The only royal residence open to the public is the Chiness-style Wehat Chamroon Palace, constructed entirely of materials imported from China. In addition, there is an Italian-style palace, a circular pavilion with steps leading down to a pool, the graceful Thai-style Aisawan Tippaya Asna Pavilion in the middle of a lake, and, across one of the waterways, a Buddhist chapel in the neo-Gothic style with stained-glass windows. Scattered around the extensive gardens are European statues as well as monuments ordered to be built by King Rama V in memory of members of his family, one of them a much-loved Queen who drowned in a boating accident.Places of interest in the Bang Pa-in Palace are as follows:

Phra Thinang Utthayan Phumisathian: This is a 2-story elaborately constructed building, which is tinted alternately in dark and light green, located to the east, opposite the pond. Its balcony is similar in design to that of a Swiss chalet. Before being destroyed by fire during the restoration in 1938, the whole building was built from wood and decorated with mahogany furniture ordered directly from Europe.

Wat Niwet Thamaprawat: This temple, which was built Rama V (Chulalongkorn), looks more like a Gothic Christian church than a Thai temple. Visitors can access the temple by crossing the river in a small trolley-like cable car. The crossing is free of charge.

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