Jesus Christ is God the Child. Jesus Christ is man. Jesus Christ is one individual whose heavenly and human instincts can't be changed, partitioned, isolated or blended. Jesus Christ was revived materially from the dead. Jesus Christ was brought into the world of a virgin.

Jesus Christ is God the Child (Isa 7:14 cf Mat 1:23, 44:6; John 1:1-14, 5:18, 10:30, 20:28, 8:58 cf Ex 3:14; Rom 9:5; Phil 2:5-11; Col 1:15-18; Titus 2:13, Heb 1:8; 1 John 5:20; Fire up 22:13-18).

Jesus Christ is man (Imprint 2:27,28; John 1:14; Rom 1:3; Phil 2:5-11; 1 Tim 2:5; 1 John 4:1-4).
Jesus Christ is one individual whose heavenly and human a course in miracles can't be changed, partitioned, isolated or blended (John 1:14; Rom 1:3,4, 8:3, 9:5; Lady 4:4,5; Phil 2:5-7; 1 Tim 3:16; Heb 2:11-14; 1 John 4:2,3).

Jesus Christ was revived in essence from the dead (Luke 24:36-47; John 2:19-21; Rom 8:11; 1 Cor 15:3-7; 1 John 3:2).
Jesus Christ was brought into the world of a virgin (Isa 7:14; Mat 1:23).

Each individual since Adam and Eve, with the exception of Jesus Christ, was brought into the world with a transgression nature and no individual, with the exception of Jesus Christ, has carried on with an immaculate life. (T)

Each individual since Adam and Eve (Gen 3:6-19; Rom 7:14-25), aside from Jesus Christ (Luke 1:35), was brought into the world with a wrongdoing nature
furthermore, no individual (Rom 3:23, 5:12-18, 6:23; 1 John 1:8-10), with the exception of Jesus Christ (John 8:46; 2 Cor 5:21; Heb 4:15; 1 Pet 1:18-19, 2:21-22; 1 John 2:1, 3:3), has carried on with a blameless life.
The perfect sheep, "without flaw," was expected for the Passover (Ex 12:5) and the words, "without imperfection," continually repeat in the depictions of the penances which pointed forward to the reparation achieved by Christ.

The Sacred texts are totally consistent in pronouncing the ideal blamelessness of Christ under all conditions. The perfection of Christ isn't simply an individual trait, normal for His human instinct as well as His heavenly nature, however it is a quality which is significant to the compensation.

Salvation from the outcomes of wrongdoing is proposed to all people by the finesse of God and the substitutionary expiation of Jesus Christ. (L)

Salvation from the outcomes of wrongdoing is proposed to all people by the finesse of God and the substitutionary expiation of Jesus Christ (John 1:29, 14:6; Acts 4:10-12; Rom 3:21-25, 5:12-18; Eph 2:8-10; 1 Tim 2:5; Heb 9:14-15)

The finesse of God that brings salvation has appeared to all people: (a) the necessities of the law are composed by God on each heart, (b) Jesus Christ thumps at the entryway of each and every heart, (c) the Essence of God calls and convicts every individual and (d) God's timeless power and heavenly nature are obvious in our general surroundings. In any case, many oppose the finesse of God. (I)

The beauty of God that brings salvation has appeared to all people (Titus 2:11):

(a) the necessities of the law are composed by God on each heart (Rom. 2:15),

(b) Jesus Christ thumps at the entryway of each and every heart (Fire up. 3:20),

(c) the Essence of God calls and convicts every individual (John 16:8) and

(d) God's timeless power and heavenly nature are clear in our general surroundings (Rom 1:20).
By the by, many oppose the finesse of God (Mat 25:46; 2 Thes 1:8-9).

The finesse of God that precedes salvation is called prevenient elegance. Preceding salvation, God starts, advances and culminates all that can be called great in man. God drives the miscreant starting with one stage then onto the next in extent as He tracks down reaction in the heart and attitude to acquiescence. A few men permit God to stimulate, help and poke their freedom of thought to work with admission of wrongdoing, regret, contrition, confidence and compliance so they might get the extraordinary endowment of salvation (1 Pet 1:9). Different men decide to oppose and dismiss the finesse of God (2 Thes 1:8-9).