This is a statue for Saladin, in front of the citadel. From the Enc. Brittanica: born 1137/38, Tikrīt, Mesopotamia [now in Iraq], died March 4, 1193, Damascus [now in Syria]. Arabic in full Ṣalāḥ al-Dīn Yūsuf ibn Ayyūb (“Righteousness of the Faith, Joseph, Son of Job”) , also called al-Malik al-Nāṣir Ṣalāḥ al-Dīn Yūsuf I Muslim sultan of Egypt, Syria, Yemen, and Palestine, founder of the Ayyūbid dynasty, and the most famous of Muslim heroes. In wars against the Christian Crusaders, he achieved great success with the capture of Jerusalem (Oct. 2, 1187), ending its nearly nine decades of occupation by the Franks.

Saladin was born into a prominent Kurdish family. On the night of his birth, his father, Najm al-Dīn Ayyūb, gathered his family and moved to Aleppo, there entering the service of ʿImad al-Dīn Zangī ibn Aq Sonqur, the powerful Turkish governor in northern Syria. Growing up in Baʿlbek and Damascus, Saladin was apparently an undistinguished youth, with a greater taste for religious studies than military training.

His formal career began when he joined the staff of his uncle Asad al-Dīn Shīrkūh, an important military commander under the emir Nūr al-Dīn, who was the son and successor of Zangī. During three military expeditions led by Shīrkūh into Egypt to prevent its falling to the Latin Christian (Frankish) rulers of the Latin kingdom of Jerusalem, a complex, three-way struggle developed between Amalric I, the king of Jerusalem; Shāwar, the powerful vizier of the Egyptian Fāṭimid caliph; and Shīrkūh. After Shīrkūh's death and after ordering Shāwar's assassination, Saladin, in 1169 at the age of 31, was appointed both commander of the Syrian troops in Egypt and vizier of the Fāṭimid caliph there. His relatively quick rise to power must be attributed not only to the clannish nepotism of his Kurdish family but also to his own emerging talents. As vizier of Egypt, he received the title “king” (malik), although he was generally known as the sultan.[...] Saladin's every act was inspired by an intense and unwavering devotion to the idea of jihad, or holy war. It was an essential part of his policy to encourage the growth and spread of Muslim religious institutions. He courted their scholars and preachers, founded colleges and mosques for their use, and commissioned them to write edifying works, especially on the jihad itself. Through moral regeneration, which was a genuine part of his own way of life, he tried to re-create in his own realm some of the same zeal and enthusiasm that had proved so valuable to the first generations of Muslims when, five centuries before, they had conquered half the known world.[....] While his relatives were already scrambling for pieces of the empire, his friends found that the most powerful and most generous ruler in the Muslim world had not left enough money to pay for his grave. Saladin's family continued to rule over Egypt and neighbouring lands as the Ayyūbid dynasty, which succumbed to the Mamlūk dynasty in 1250.